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On William Temple and the Spirit of Christmas Present

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This Foundation seeks to understand the signs of the times and to look forwards by encouraging faith in the public square. It might seem paradoxical, therefore, to look backwards through anniversaries for wisdom to apply. Yet it would be arrogant for this generation to lose sight of the challenges which faced our predecessors, the risks they took and the opportunities which they seized. By reminding ourselves constantly of conditions and attitudes long ago, we can become less judgmental of the past and more creative in addressing the present and the future. 

Listening to reviews of 2025, commentators inside and outside faith communities are wondering why people are so disaffected with politics, religion, the media, universities and other institutions. The William Temple Foundation has been looking throughout the year at the Church of England’s 1985 Report on ‘Faith in the City’ and we have also studied the Church’s 1945 Report, ‘Towards the Conversion of England’, in each case seeking to enhance understanding and to learn lessons for our times. 

In addition to those 40th and 80th anniversaries, William Temple’s maiden speech in the House of Lords as Bishop of Manchester one hundred years ago could have been answering the question of 2025, ‘Why are people so disaffected?’ Temple’s analysis was that

‘I think there is quite sufficient evidence to show that where you get really bitter disaffection towards the institutions of the country it is nearly always in districts where bad housing prevails. There are other causes of industrial unrest in abundance, but there is nothing which makes the settlement of industrial disputes so difficult as the embittered atmosphere due to housing conditions, which any of us with an ounce of imagination must see at once are of a kind to produce the most profound irritation and nervous fretfulness. There can be little hope of real political and social well-being becoming established in the country until we have genuinely solved this housing problem.’ 

The connection with industrial unrest was timely. A few months later, Temple played a significant part in finding ways forward during the 1926 General Strike. He pursued the housing question over the years and our Director of Research, Professor Chris Baker, drew attention on a panel at St Paul’s Cathedral this autumn, in partnership with the Church Urban Fund, to Temple’s views on housing in his 1942 book, Christianity and Social Order

One of the reasons for this Foundation following William Temple’s arc across the North 100 years ago when he was Bishop of Manchester and 90 years ago when he was Archbishop of York, is that he was only the Archbishop of Canterbury from 1942 to his untimely death in 1944. While he was one of the most distinguished holders of that office in history, and served at a pivotal time, he gave much in his previous episcopal roles in the North and he also learned much. 

Each of those decades was bleak in terms of politics, economics and world affairs. Yet Temple was always uplifting in far more difficult times than we are experiencing, most obviously as the middle one of the three Archbishops of Canterbury during the Second World War.

William Temple’s broadcasting stands out as a model of faith in the public square. The texts of his Christmas broadcasts can be re-read for signs of hope today, alongside the Christmas messages of our Monarchs and the Urbi et Orbi messages of successive Popes. At the end of the year in which he became Archbishop of Canterbury, in 1942, he broadcast Christmas messages first to Canada and then to all English-speaking people across the world, then broadcast a message on the last Sunday of the year reflecting on the passage from the old year to the new one. All three transcripts can be found in The Church Looks Forward, published by Macmillan in 1944, together with his broadcast in September 1942 on the National Day of Prayer called by King George VI. There was some controversy over whether it was right to pray for victory. William Temple’s way through that, also summed up his Christmas messages: ‘I suggest as a brief prayer for our country, which is also an act of dedication, “O God, make us worthy of victory”.’

Amen to that. It applies to whatever evils you think we are facing, not only the horrors of Nazism which faced Temple and the world in 1942. A country which did not create the promised ‘homes fit for heroes’ after the First World War had been called to account by Temple in 1925 and similarly he was calling for the country to be much more conscious of social justice in life after this Second World War was won. The battle in both Wars was, as Temple put it in the inter-War years, between those who believed in a Power-State and those who believed in a Welfare-State. Temple explained that it was fundamental to human flourishing that people should be able to make a contribution to the common good, to the well-being of society, to the welfare of the state.

The Ghost of Christmas Present. Illustration by John Leech, 1843.

Going back a further one hundred years before World War Two, in December 1843, Charles Dickens’ A Christmas Carol had Scrooge being shown by the Spirit of Christmas Present two children with Want and Ignorance on their foreheads. In his 1942 Report, Temple’s friend William Beveridge ventured that there were five Giant Evils, those two of Want and Ignorance, plus Disease, Squalor and Idleness. Decent housing, health and education are fundamental to victory over each of these evils. ‘Scrooge’ has become in common parlance a term used for those who do not understand the Christmas spirit but Dickens’ Scrooge was transformed by the revelation of Christmas Present. Reminded of his previous attempts to deflect responsibility towards prisons and workhouses, Scrooge became the epitome of a bountiful philanthropist. William Temple’s whole character was the embodiment of that spirit of generosity and redemption which Dickens had captured one hundred years before Temple’s Christmas messages as Archbishop of Canterbury. In that spirit, we could vary William Temple’s prayer as we contemplate how a year of disaffection might give way to a year of hope: O God, make us worthy of Christmas Present. 

Simon Lee is Chair of the Trustees of the William Temple Foundation.

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